Showing posts with label Acts. Show all posts
Showing posts with label Acts. Show all posts

Sunday, April 13, 2025

The Passion Week: Palm Sunday, The Triumphant Entry

This Easter season, I’ve made a series of posts addressing skeptics’ criticism surrounding the Resurrection.  As we close in on Easter, I want to do a day-by-day detail discussing the events happening during the Passion Week.  

Please keep checking back!


Palm Sunday: The Triumphant Entry


While Jesus was still on Mt. Olivet, He sent two disciples into Bethphage to bring Him the donkey He would ride into the city.  As He drew near the city, He wept over Jerusalem (Luke 19:41-44).  Even before He entered through the Eastern Gate, crowds had already begun to throng the street.

Matthew 21:6-11, And the disciples went, and did as Jesus commanded them, And brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.


When Jesus entered Jerusalem on what is now known as Palm Sunday, He received a hero’s welcome. After all, He was looked upon as a deliverer, the one who would rescue the Jews from their Roman oppressors. They called Him the son of David and cried, Hosanna, which means, “Save us!”


As I read the account in Matthew, I’m reminded of a similar scene when David was welcomed after defeating Goliath:


1 Samuel 18:6-7, And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.  And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.


David was their deliverer then and they wanted Jesus to be their deliverer now. His entrance into Jerusalem to the accolades of many is sometimes called The Triumphant Entry. He was the long awaited Messiah. However, Jesus’ plan wasn’t the same as those receiving Him.


The Jews were looking for a conqueror – someone who would break the yoke of Rome’s tyranny over the nation. They wanted the Messiah to overthrow Caesar’s kingdom and establish His own kingdom. It’s true that Jesus will one day return as the Conqueror; One day, He will come as the Lion – but first He had to come as the lamb.  In a real sense, He had come to save them!


The Bible says there were times that people wanted to make Jesus their king (John 6:14-15, et al) but Jesus rejected the idea. His plan was to seek and save that which was lost (Luke 19:9-10). He was the Lamb of God, the perfect sacrifice that would take away the sins of the world (John 1:29). When He stood before Pilate, He didn’t proclaim Himself to be king; instead, He stood silently as a sheep before the shearer (Acts 8:32).


I can imagine the disappointment of the people less than a week later when they saw that Jesus was a prisoner of Pilate. The one in whom they had put their hope was now standing before them mocked, beaten, and humiliated. At the coaching of the Pharisees, they chose Barabbas (who had led an insurrection against Rome) for clemency over Jesus. Just a few days before, they hailed Jesus as the son of David; now they were crying, “Crucify Him!”


People are fickle. Some people want God to serve them rather than the other way around. They have a picture of who God is and how He is supposed to act. These people wanted God to rain fire down on their enemies but instead Jesus said, “Father forgive them” (Luke 23:34). They wanted Jesus to lead rebellion and Jesus said to love our enemies (Matthew 5:44). They wanted the Messiah to be a conqueror – not sometime in the future but now! And when Jesus wasn’t, they didn’t want anything to do with Him. They wanted Him to be their king – next they wanted Him dead.


I hope to live to see the return of Christ. I long to hear that trumpet sound and be delivered from this world. I want to see the Lion of Judah. But I’m more glad for the Lamb! We sometimes want God to do things our way; I like God’s plan better!

Wednesday, April 9, 2025

Easter apologetics: Part 4. The Thirty Pieces of Silver and the Field of Blood

Opponents of Christianity often try to attack the faith by pointing out supposed contradictions in the Bible.  It’s a rather futile tactic because I don’t think their conclusion necessarily follows their premise.  What, if one passage of the Bible is wrong then all the Bible is wrong?  If two verses contradict each other, then there is no God?  It just doesn’t make any sense.  

Now, I get that, if the Bible isn’t reliable, then what we can know about God becomes suspect but I hardly see that as proof that God isn’t real, that Jesus didn’t rise from the dead, and that our sins can’t be forgiven!  Of course, I am of the opinion that the Bible is 100% accurate and that all criticisms directed at the Bible will disappear with a fair reading of the text.  I was just pointing out that an alleged contradiction, even one which is not easily explained, isn’t proof of anything!


Many examples of alleged contradictions surround the Passion and Resurrection of Jesus: things like, how many women went to the tomb?  What time did they arrive?  How many angels were there?  What did Judas do with the 30 pieces of silver?  How did Judas die?  This Easter season, I thought I’d make a series of posts dealing with the most often used criticisms of the events, and conclude the series with a day by day discussion of what Jesus may have been doing each day during the Passion Week.  


Please keep checking back!


What did Judas do with the 30 pieces of silver?


In my last post, I dealt with the controversy surrounding the death of Judas. Besides the question of how did Judas die, another criticism often raised is what did Judas do with the money he received for betraying Jesus?


Matthew 27:5 says, And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.


Acts 1:18 says, Now this man purchased a field with the reward of iniquity.


So which is it? Did he return the money or did he buy a field with it? People who raise this objection must not have thought about it for very long. If you think about it for more than a moment, it's really not hard to see how both verses can be true. Imagine this hypothetical scenario:


I work in a bank and a customer offers me $100 to perform a questionable transaction for him (perhaps he's trying to launder money). I take the money and perform the transaction. That night, I take my wife to a nice dinner with the $100. However, after a few days, I feel guilty for having done it and so I take $100 from my savings account and go to my customer saying, “I shouldn't have done that transaction. Here's your money back. Don't ask me to do it again.”


Now, what did I do with the money: did I take my wife to dinner or did I return it? I did both, of course. The same then could be said for Judas. He certainly could have bought a field with the money but later, when guilt overtook him, he returned 30 pieces of silver to the priests.  In that case there’s no contradiction at all. 


Another possibility is that Judas had only agreed to buy the field (contractually) but changed his mind before paying for it.  This actually leads us into a little more complicated question which is, who bought the “Field of Blood”?  


Who bought the Field of Blood?


Acts 1:19 says it was the field which Judas had bought and where he died that was called the Field of Blood.  In Matthew 27:6-8, the priests did not want the money Judas returned so they decided to buy a field in which to bury strangers. That field also became known as the Field of Blood.  So who bought the Field of Blood? There are a few very plausible explanations. 


One very simple possibility is that there were 2 fields referred to as “the Field of Blood.” This is not unusual; for example, there are probably many different cities that have a dangerous section of road called, “Dead Man’s Curve.”  Even in the same city, there might be more than one road called, “Dead Man’s Curve” by different residents.  


There didn’t necessarily have to be two different fields, though. It is possible that these passages could refer to the same field.  As we’ve already discussed, if Judas had only contracted to buy the field and died before paying for it, the Pharisees could have paid the owner for the field with the money Judas returned.  Many times people will use an agent to make a large purchase yet it is still the one who paid the money – rather than the agent – who is considered the buyer.  So it could be said that Judas was the buyer (because it was bought with his money) and the Pharisees were the buyers (acting as agents for Judas).


There is still another very simple explanation.  When the Pharisees were looking for something appropriate to do with the “blood money,” they might have decided to buy the same field from whoever inherited it from Judas.  Thus, Judas bought the field, Judas died, then the beneficiaries of Judas sold the field to the Pharisees.


As is often the case with biblical contradictions, it’s not that we can’t see how different passages can be reconciled, it’s a case of not knowing which of many explanations is the correct one.  The good news is that we don’t have to know.  We can simply rest peacefully, knowing that the veracity of the Bible is not in threat.  

Sunday, April 6, 2025

Easter apologetics: Part 3. How did Judas die?

Opponents of Christianity often try to attack the faith by pointing out supposed contradictions in the Bible.  It’s a rather futile tactic because I don’t think their conclusion necessarily follows their premise.  What, if one passage of the Bible is wrong then all the Bible is wrong?  If two verses contradict each other, then there is no God?  It just doesn’t make any sense.  


Now, I get that, if the Bible isn’t reliable, then what we can know about God becomes suspect but I hardly see that as proof that God isn’t real, that Jesus didn’t rise from the dead, and that our sins can’t be forgiven!  Of course, I am of the opinion that the Bible is 100% accurate and that all criticisms directed at the Bible will disappear with a fair reading of the text.  I was just pointing out that an alleged contradiction, even one which is not easily explained, isn’t proof of anything!


Many examples of alleged contradictions surround the Passion and Resurrection of Jesus: things like, how many women went to the tomb?  What time did they arrive?  How many angels were there?  What did Judas do with the 30 pieces of silver?  How did Judas die?  This Easter season, I thought I’d make a series of posts dealing with the most often used criticisms of the events, and conclude the series with a day by day discussion of what Jesus may have been doing each day during the Passion Week.  


Please keep checking back!




How did Judas die?


There are two passages that mention the death of Judas:


Matthew 27:3-5, Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.


Acts 1:15-18, And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. For he was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.


One issue often raised by critics of the Bible is the question, “How did Judas die?” We know that after the arrest of Jesus, Judas, in a fit of remorse, ended his own life.  However, at  first reading, the two accounts we have of the event seem to contradict each other.  Matthew says simply, “[He] went and hanged himself, while Acts says, and falling headlong, he burst asunder in the midst, and all his bowels gushed out. 


Perhaps one reason this criticism is so enduring is because, unlike so many other criticisms, this one is not as easily rebutted. It doesn't necessarily mean that this is a valid criticism of the Bible; the fact of the matter is that the two passages are so scarce in detail that it's not obvious how to reconcile them. Actually, multiple explanations exist and we're just not sure which might be the correct solution.


It must be remembered that different people will describe the same event differently. Consider this analogy: police are called to a crime scene and find a dead man. They ask witnesses what happened. One witness says the victim was killed in a fight with another man. A second witness says the victim fell and hit his head. Using only these details, it seems like the witnesses have contradicted each other. However, the simple solution could be that two men were fighting when one fell, struck his head, and died. If we had more details, the passages from Matthew and Acts might be that simple to reconcile. Alas, we only have these two, short descriptions. There are at least 3 ways these events might be reconciled:


A SPIRITUAL FALL


I once read an intriguing possibility that Peter (Luke 1) was not describing the physical death of Judas but was merely describing his spiritual fall. This would be a fall in the same sense that Adam “fell” and died. Regarding the reference to “bowels,” there are multiple passages (especially in the KJV) where the “bowels” are a reference to mercy or compassion (Colossians 3:12, Philemon 1:7, 1 John 3:17, etc). So according to this theory, Judas may have died physically but he also “fell” spiritually and his bowels bursting is a reference to his act of betrayal.


I am a little skeptical of this as a possible solution but it could have merit. I've already mentioned that different people might describe the same event differently so Peter may have been speaking of his spiritual fall. Consider also that Peter is introducing the need to replace Judas among the apostles. We have no reason to believe the act of replacing the apostles was continued after subsequent deaths of the apostles – those apostles who remained faithful unto death. It could be then that Peter is introducing a doctrinal need to replace him, namely that he not only died but that he fell from grace.


A GRUESOME HANGING


I've heard various scenarios that attempt to explain how the hanging of Judas might have been especially gruesome and could fit the description in both passages. 


  • The first is a rather mundane explanation that the rope Judas used was too long and rather than hanging, he fell to the ground. Alternatively, the rope simply broke during the attempt causing Judas to fall.  These are hardly plausible. A fall from a tree might be sufficient to kill a person but it would have to be an especially high tree for the body to break open. This is the least likely explanation that I've heard.


  • A second possibility is that Judas wasn't “hanged” in the ordinary sense of the word but instead impaled himself – perhaps on a spear. The word “hanged” is also used in reference to the death of Jesus (Acts 5:30, Acts 10:39) who we certainly know wasn't hanged by the neck. Besides Jesus, the thieves crucified with him are also described as being “hanged” (Luke 23:39). If a person were impaled through the belly with a spear, it might be described that his bowels burst open and spilled out. I once considered this an extremely possible explanation but I later learned that the Greek word in Matthew 27:5 (apagcho, ἀπάγχω, Strong’s word 519) quite literally means “to choke.”  It is a different word than what is translated as “hanged” in Acts 5:30.  This may still be a possible explanation but I feel it is less likely.


  • Yet another possibility occurred to me many years ago when I heard a radio news bite of a US state that was trying to hire an executioner. In that state (I believe it was Washington), the proscribed method of execution was still hanging even though no one had been hanged there for many years. In the sound bite it was mentioned how much is actually involved in a hanging. The rope should be the right length for the sentenced man's weight so that his neck will break and he will die quickly. If it is too short, he will die slowly by strangulation. However, if it is too long, the man could be decapitated! Please excuse the gore but if a person were decapitated and his stomach contents were regurgitated out of his esophagus, it might fit the description given by Peter.


POST MORTEM


When Peter spoke before the other apostles, it might have already been understood by all that Judas had already died. So rather than telling everyone that Judas had died (or how he died), Peter might be adding some information about an event that happened post mortem. As mentioned above, a body falling from a tree will not likely “burst open.” However, after death, the skin and tissues begin to decompose. The body also begins to bloat. Answers in Genesis gives this very graphic description:


Gruesome as it is, Judas’ dead body hung in the hot sun of Jerusalem, and the bacteria inside his body would have been actively breaking down tissues and cells. A byproduct of bacterial metabolism is often gas. The pressure created by the gas forces fluid out of the cells and tissues and into the body cavities. The body becomes bloated as a result. In addition, tissue decomposition occurs compromising the integrity of the skin. Judas’ body was similar to an overinflated balloon: as he hit the ground (due to the branch he hung on or the rope itself breaking), the skin easily broke, and he burst open with his internal organs spilling out.


In conclusion, let me remind my readers that we cannot know which of these possible scenarios might be the correct one. There could still be other explanations I have not discussed or even considered. But just these few possible scenarios clearly demonstrate that the passages in question need not be contradictory.

Tuesday, April 1, 2025

Easter Apologetics: Part 2. Defending the Resurrection


Opponents of Christianity often try to attack the faith by pointing out supposed contradictions in the Bible.  It’s a rather futile tactic because I don’t think their conclusion necessarily follows their premise.  What, if one passage of the Bible is wrong then all the Bible is wrong?  If two verses contradict each other, then there is no God?  It just doesn’t make any sense. 
 

Now, I get that, if the Bible isn’t reliable, then what we can know about God becomes suspect but I hardly see that as proof that God isn’t real, that Jesus didn’t rise from the dead, and that our sins can’t be forgiven!  Of course, I am of the opinion that the Bible is 100% accurate and that all criticisms directed at the Bible will disappear with a fair reading of the text.  I was just pointing out that an alleged contradiction, even one which is not easily explained, isn’t proof of anything!


Many examples of alleged contradictions surround the Passion and Resurrection of Jesus: things like, how many women went to the tomb?  What time did they arrive?  How many angels were there?  What did Judas do with the 30 pieces of silver?  How did Judas die?  This Easter season, I thought I’d make a series of posts dealing with the most often used criticisms of the events, and conclude the series with a day by day discussion of what Jesus may have been doing each day during the Passion Week.  


Please keep checking back!


Defending the Resurrection: Where is the Body?


This post doesn’t really deal with contradictions.  Rather, I intend to address the various arguments critics use to attack the Resurrection.  In Matthew 12:38-40, the Pharisees had asked Jesus for a sign to prove His words were from God. Jesus responded that the only sign they would receive would be His resurrection. He said, For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. Indeed, Jesus' entire ministry and every promise He made is contingent upon His resurrection. If Jesus did not rise from the dead, then every promise He ever made would be dead with Him. 1 Corinthians 15:14 puts it this way, And if Christ be not risen, then is our preaching vain, and your faith is also vain.


The Pharisees understood how powerful the sign of the resurrection would be. They perhaps understood better than the disciples and when the Resurrection happened, the Pharisees immediately tried to hide it from the world.  They knew that if the people believed Christ rose from the dead, they would believe Jesus' words all the more.  Because the resurrection is such powerful evidence for the divinity of Christ, opponents of Christianity aggressively attempt to deny and discredit it. There are a few standard approaches that unbelievers take to rebut the event of the resurrection. The absent body of Jesus is a silent witness against all of their claims.


You’ve probably heard some or all of my rebuttals to the arguments before.  They’re not mine originally but have been repeated many times, the most widely read being by Lee Stroble.  I still thought it would be productive to sum them up in my own words and have them all listed in one place.  Here we go!


Attempt #1: The disciples lied


An easy criticism is to claim the disciples simply lied about seeing Jesus alive.  This theory defies common sense. Certainly there are some false preachers today who proclaim the gospel only to gain personal wealth. However, in the case of the disciples, they suffered persecution and even death for their preaching. After Jesus' arrest, Peter, out of fear, denied even knowing Him. Later, when directly threatened to stop preaching in the name of Jesus, Peter and John both answered, “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” (Acts 4:17-20). What could have turned Peter from a coward who denied knowing Jesus into a champion who proclaims Him in the face of persecution? This is not likely if Peter secretly knew the resurrection was a lie! Tradition tells us that all of the apostles except John were martyred for their preaching. Even John was tortured and exiled for his faith. Are there 12 men anywhere who would give up their lives for something they knew to be a lie? Would not even one of them recant to save his own life?


Remember also what they preached: that Jesus was the Way, Truth, and the Life (John 14:6). Would 12 liars with nothing to gain give up their lives to promote the idea that a dead man had been raised and that He was the embodiment of truth?


The Pharisees would have loved to silence any false rumors about the resurrection of Jesus. They could have easily done so by directing people to His tomb. Alas they couldn't. Where was the body?


Attempt #2: The disciples were deluded


Knowing that no one would give his life for something he knew to be a lie, some argue that the disciples might have been this zealous if they simply believed Jesus were alive even if He weren't. The disciples so desperately expected the resurrection that they actually imagined seeing Him. This idea contradicts Scripture, though, because we know that the disciples did not expect Jesus to be resurrected. In fact, when they were first told of the resurrection, they refused to believe, thinking the women were telling “idle tales” (Luke 24:10-11). We have, too, the famous scene of doubting Thomas (John 20:25).


When the disciples did see the risen Savior, it was not a fleeting glimpse. They touched Him. They walked, talked, and ate with Him. He appeared to them on different occasions. 1 Corinthians 15:4-6 even says that He was seen after His resurrection by more than 500 people at once. These events are not possible if the disciples had only imagined seeing Jesus.


Finally, if the disciples had only imagined seeing Jesus alive, that means He was really still dead in the tomb. OK, so where is the body?


Attempt # 3: The wrong tomb


A variation of the “deluded” theory is that the women simply visited the wrong tomb.  The tomb, after all, was gifted at the last minute by Joseph of Arimathaea (Matthew 27:57-60) and the body of Jesus was interred there hastily before the Sabbath began so it’s not implausible that the women weren’t familiar with its location.  


On that Sunday morning, the women could have gone to where they thought the tomb was, but found an empty tomb instead.  In the confusion of an empty tomb where they believed the body of Jesus would be, they simply concluded that He had risen from the dead.  This is in spite of the fact that, as Mary sat weeping at the empty tomb, John 20:13 tells us that she believed someone had moved the body - not that Jesus had been raised from the dead.  Besides that, though, this criticism fails in many of the same ways as the delusion theory.  It doesn’t explain, for example, Jesus’ many appearances to His disciples after the crucifixion.  


And, of course, there’s the most glaring flaw in this theory, that if the women had visited the wrong tomb, the body of Jesus would still be lying in Joseph’s tomb, right?  The Romans or Pharisees could have simply directed people to the correct tomb and say, “See! Here He is!”  But they couldn’t, because it was the correct tomb and where was the body?!


Attempt #4: The swoon theory


Some people have argued that Jesus did not actually die on the cross. Rather, He merely fainted or swooned and He was mistaken for being dead. Later, in the cool air of the tomb, He was revived and came out. When His disciples saw Him, they believed He rose from the dead.  Seriously!  Some people say this!  Excuse me while I laugh my head off.


This story is hardly credible. It fails to address many critical details given in the text of the gospels. Remember that before the crucifixion, Jesus was beaten and scourged. Witnesses to the crucifixion confirm that He died on the cross (Mark 15:39, John 19:30,35). After He died on the cross, a soldier pierced the side of Jesus to confirm He was dead (John 19:34) - modern doctors believe that the description in John indicates the soldier pierced His heart. Finally, a Roman Centurion, acting on Pilate's orders, examined the body of Jesus to confirm He was dead (Mark 15:44-45). It is simply not possible for someone to be tortured, crucified, stabbed in the heart, be examined by a Roman Centurion, and still not be dead.


Let's assume for a moment the highly impossible idea that Jesus truly didn't die on the cross. The cool air that would have been in the tomb certainly would not have revived Him. People who experience shock or blood loss need to be warmed! Why do you think they put blankets on victims of shock? Yet even assuming He did revive in the tomb, what next? In His condition could He have moved the stone?  Remember, it was so large that the women weren’t sure if the few of them together could do it.  Then what?  Could He have overcome the Roman guard, walked a few miles into town, and still appear ruddy enough to convince His disciples of some glorious resurrection?  //RKBentley still laughing//


The swoon theory borders on the desperate. Keep in mind too that even if all of these outrageous imaginations were possible, Jesus would have eventually died anyway. So there is still that one pesky detail - where is the body?


Attempt #5: The Resurrection is a myth


Today, perhaps the most common way people deny the resurrection is to say it is only a myth. The first century Church did not believe Jesus rose from the dead but only believed He was a great teacher. As their adoration for Jesus grew, their recounting of His teachings became exaggerated. Eventually, the claim became that He rose from the dead.


This certainly cannot be true. We unfortunately do not have the original autographs of the New Testament authors but the oldest copies we have already include accounts of the resurrection. Paul’s conversion happened when he saw the Risen Savior on the road to Damascus.  His entire gospel was that Christ died for our sins, was buried, and was raised from the dead on the third day.  To say that the Resurrection never happened would mean that nearly the entire New Testament has been fabricated.


We also have a record from Flavius Josephus, a first century, Jewish historian.  In his work, The Antiquity of the Jews, there is a reference to Jesus (known as the Testimonium Flavianum) that is so remarkable, it is claimed to have been inserted centuries later by some anonymous Christian interloper.  Much could be said about the Testimonium Flavianum but for now, I’m going to cite a less popular and less disputed version of the text:


At this time there was a wise man called Jesus, and his conduct was good, and he was known to be virtuous. Many people among the Jews and the other nations became his disciples. Pilate condemned him to be crucified and to die. But those who had become his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his crucifixion and that he was alive. Accordingly, he was perhaps the Messiah, concerning whom the prophets have reported wonders. And the tribe of Christians, so named after him, has not disappeared to this day.


So all accounts we have from the earliest sources, all attest to the fact that even the 1st century Church already believed Jesus rose from the dead. To rebut this, critics will argue that the accounts of the resurrection were added to the text in later dates. How convenient for them. Can they please produce the earlier texts that lacked the resurrection accounts? They cannot; they merely assert the resurrection was added later without having any evidence for such.


But regardless of the early written evidence for the resurrection of Jesus let me ask this: If the resurrection of Jesus is a myth, where is the body?


All other tales


From the moment of Christ's resurrection, people have sought to deny it.  Unbelievers will always attempt to discredit the historicity of the resurrection. No argument, though, no matter how imaginative, will ever adequately address the evidence given in the gospels. 


What about the testimonies of first century historians? What about the earliest manuscripts? What about the bold preaching of the apostles? What else can explain all these things except that they are true?


And no lie will ever explain the empty tomb. This Easter, if you should hear one of these myths or some variation on them, ask the critic, “So where is the body?”