People
who militantly defend evolution (AKA evolutionists) like to look down
their noses on the “lay” public and smugly drone on about how
science is the key to knowledge, how evolution is the most rigorously
tested theory in science, and how they only go where the evidence
leads. If that were true, why do they feel the need to tell lies to
support their theory? I'm not talking about a mere difference of
opinion – like how I believe the earth is around 6,000 years old
and they think it's 4 billion years old. I'm talking about
continuously repeating things that are objectively false. The sad
thing is, many members of the public have heard these lies repeated
so often, they assume they are true.
I've
written series in the past where I list 5 or 10 of some of the most
egregious examples but I'm not going to write a series now. Instead,
I'm going to visit this topic from time to time and make each, entire
post about a single lie. If you want to read all the posts published
under this topic, click “lies evolutionists tell” in the label
cloud in the left column.
Are we
ready? Then on to the next lie!
EVOLUTION
IS COMPATIBLE WITH THE BIBLE
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| https://unsplash.com/@tonyzebastian |
Many
evolutionists try to encourage the idea that Christianity is
compatible with evolution. While telling educators how to “deal
with design” (that is, “intelligent design” or “creationism”),
Nature Magazine
had this advice:
Scientists
would do better to offer some constructive thoughts of their own. For
religious scientists, this may involve taking the time to talk to
students about how they personally reconcile their beliefs with their
research. Secular researchers should talk to others in order to
understand how faiths have come to terms with science. All scientists
whose classes are faced with such concerns should familiarize
themselves with some basic arguments as to why evolution, cosmology
and geology are not competing with religion.
That
certainly sounds reasonable, doesn't it? Don't be fooled!
Evolutionists will say anything if they think there is a chance of
changing someone's mind. They're seldom sincere, though. They try to
convince the wavering creationists that there is somehow
“middle-ground” between “science and faith,” while all the
while, they secretly hold any notion of “intelligent design” in
contempt.
On
the pro-evolution site, TalkOrigins.org, in response to a Christian's
comment on homology, the rabidly atheistic P.
Z. Myers had this reply:
The
problem with your argument is that in adult human beings, these
features have been so highly derived that they no longer bear any
resemblance at all to their homologs in other animals. It's all well
and good to claim that it's an example of reuse by a designer, but
why would a designer think the most efficient way to build a tiny ear
bone is to reorganize a substantial chunk of branchial structure in
an embryo?... It makes sense if every feature of an organism is the
product of its history, but it doesn't make sense if you want to
argue independent design with appropriate reuse of common elements.
Unless, that is, you're
willing to argue that the Designer is wasteful, incompetent, and
lazy.
Do
you see what I mean? Compromising on Genesis for the sake of making
the Bible seem compatible with secular theories of origins
accomplishes nothing. In their own words, secular evolutionists see
God as a lazy, incompetent, wasteful moron with less than half a
brain. Why would anyone want to forsake the omnipotent Creator of the
Bible who spoke the universe into existence and replace Him with the
dim-witted god of evolution who can't create a way out of a wet paper
bag?
There
are several reasons we should reject the idea of “theistic
evolution.”
It
is contrary to a plain reading of the Scriptures
One
way to “reconcile” the Bible with evolution is to claim the
creation account isn't meant to be understood “literally” but
rather as a poem or a parable. Genesis, they will say, only tells us
that God created everything but science tells us how. I beg to
differ. The Bible very clearly tells us how; God spoke and it
happened. Genesis 1 offers a detailed account of the creation week.
It's very specific, detailing the events of each day: on the first
day, evening and morning, God did this; on the second day, evening
and morning, God did this; etc.
Furthermore,
the Bible says that God created Adam from the dust of the earth.
These passages are not ambiguous. There is nothing in them to suggest
we need to look somewhere else to determine how long “six days”
or that suggest Adam evolved from some non-human primate.
What
other parts of the Bible do we read in the same way some Christians
read Genesis? Think about these questions:
How
many days was Jonah in the whale?
How
many days was Lazarus dead?
How
many days did Joshua march around Jericho?
How
many days did God take to create the universe?
It's
easy to answer the first three questions. It should be just as easy
to answer the fourth. Yet, because some Christians put their faith in
science above the revealed word of God, they get confused over what
should be an easy question. How many days was Jonah in the whale?
“Three,” they answer. How many days did God take to create the
universe? “We don't know,” they answer. What? Um, yes, we do
know!
It
diminishes the character of God
Proverbs
8:36 says that all who hate God love death. If they
love death, the theory of evolution has it in abundance. Evolution,
of course, is a very slow, cruel process. Richard Dawkins describes
nature this way:
The
total amount of suffering per year in the natural world is beyond all
decent contemplation. During the minute that it takes me to compose
this sentence, thousands of animals are being eaten alive, many
others are running for their lives whimpering with fear, others are
slowly devoured from within by rasping parasites, thousands of all
kinds are dying of starvation, thirst, and disease. It must be so. If
there is ever a time of plenty, this very fact will automatically
lead to an increase in population until the natural state of
starvation and misery is restored.
An
often spoken criticism used by atheists is, if God is good, why do
bad things happen? To believe in evolution is to believe God intended
the world to be full of death, disease, and suffering. It is saying
that bad things happen because God wants them to happen and the bleak
picture Dawkins paints of nature is exactly how God planned things to
be. It would be a very capricious god who would waste billions of
years of pain and extinction only to look back on everything he had
made and describe it all as “very
good” (Genesis
1:34).
It
diminishes the Person of Jesus
Jesus
came to fulfill the law. He said this overtly in Matthew
5:17,
Think
not that I am come to destroy the law, or the prophets: I am not come
to destroy, but to fulfil. But
what does it mean to “fulfill” the law? He accomplished this in
several ways. A Savior was necessitated by Adam's sin in the garden.
When Adam fell, he brought death into the world and death has passed
on to all men because all have sinned (Romans
5:12).
But even as God judged with the Curse, He also promised a Redeemer,
the Seed of the woman who would crush the head of the Serpent
(Genesis
3:15).
Jesus fulfilled that promise.
When
Adam and Eve sinned, the Bible says their eyes were opened and they
saw that they were naked (Genesis
3:7).
They tried to cover themselves with fig leaves but God killed an
animal and made skins to cover their nakedness. This is the first
recorded death in the Bible and ushered in an era of sacrifices where
the followers of God would sacrifice animals as a covering for their
sins. Hebrews
9:22 says
that without the shedding of blood, there is no remission of sin. But
the system of sacrifices proscribed in the Old Testament was only
temporary; they were pictures of the ultimate sacrifice that would
come: Jesus, the Lamb of God who would take away the sin of the world
(John
1:29).
The death of Jesus did away with the need for animal sacrifices. He
fulfilled the Law by covering our sins permanently with His own
blood.
But
what if there was no Adam? No first sin? No Fall? According to
theistic evolution, death is just the way it's always been and not
the judgment for sin. Then what did Jesus fulfill? It would be like
having the answer to a question that was never asked.
It
gives the wrong impression of death
The
Bible is very clear that death is the judgment for sin. There are
several passages that illustrate this: For
the wages of sin is death,
Romans
6:23.
By
one man sin entered into the world, and death by sin,
Romans
5:12.
He
which converteth the sinner from the error of his way shall save a
soul from death,
James
5:20,
et
al.
We die physically because we are descended from Adam (1
Corinthians 15:22)
but, after we die, the lost will be judged for their own sins before
the Great White Throne (Revelation
20:11-14).
At that Judgment, everyone whose name is not written in the Book of
Life, is cast into the Lake of Fire; this is called, the second death
(Revelation
20:14-15).
Death
is the
key
to evolution. You see, it's not just that death happens during
evolution, death is prerequisite to evolution. It's the hero of the
story. Yet in spite of this, I still think that most of the people
who believe in evolution never fully grasp exactly how critical a
role death plays.
Natural
selection is sometimes described as the “survival of the fittest.”
This
must also mean the demise of the unfit! Because
it plays such a key role in evolution, some people almost regard
death as noble.
Biologos,
a group that identifies itself as Christian, has an article titled,
Death
and Rebirth: The Role of Extinction in Evolution.
Wow,
“death and rebirth”! It almost seems to put evolution on equal
footing with the Resurrection! In the article, the author makes this
claim:
Extinction
is actually a common feature of life on earth when viewed over long
(e.g. geological) timescales. By some estimates, over 99% of the
species that have ever lived have gone extinct [this
is also a lie, by the way]....
Such an extinction event (of a single species, or perhaps a handful
of species) alters the environment of other remaining species in an
ecosystem. This, in turn, may influence the ability of some of these
remaining species to reproduce compared to other species.... As the
ecosystem landscape shifts due to loss of species, new biological
opportunities, or niches, might arise. These new niches are then
available to support new species to fill them.
There
you go. Animals go extinct but that makes way for new animals to
evolve. It's the circle of life. Some things live and some things die
and it's good! Tsk, tsk! The role of death in evolution is the
complete opposite of what death truly is. Death is an intruder into
the creation. It is the consequence of Adam's sin and later, of our
own sins. It is an enemy that will one day be destroyed (1
Corinthians 15:26).
Death should be dreaded by the lost and they should seek a way to
avoid it. The gospel – the good news – is that there is life in
Jesus!!
The
plain understanding of the Bible is the opposite of some scientific
theories in many areas. It's not debatable. So how do evolutionists
make their theories “fit” with the Bible? Do they tweak their
theories? Of course not. In order to make the Bible compatible with
evolution, we must compromise on what the Bible says. That's exactly
what too many Christians do. Their questionable hermeneutics not only
make a mockery of a straightforward reading of the Bible, they seldom
accomplish the intended goal of making Scripture fit with evolution.
Look,
scientists teach science. I get it. The prevailing scientific
theories regarding origins are evolution and the Big Bang so these
are what are being taught in science classrooms. Again, I get it. But
their scientific credentials do not qualify them to tell me how to
interpret Scripture! Why do they feel the need to say this? I'll tell
you: it's not because they really care how well their theory comports
with the Bible but, rather, they say it in order to trick hesitant,
creationist students into compromising on their beliefs. They're
lying. Shame on them.