Showing posts with label 1 Corinthians. Show all posts
Showing posts with label 1 Corinthians. Show all posts

Sunday, April 20, 2025

The Passion Week: Resurrection Sunday!!

This Easter season, I’ve made a series of posts addressing skeptics’ criticism surrounding the Resurrection.  As we close in on Easter, I wanted to do a day-by-day detail discussing the events happening during the Passion Week. 

Today is the day!  He is risen - He is risen indeed!!




Resurrection Sunday


Luke 24:1-6, Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen:


When the women found the tomb empty, Luke tells us they were “perplexed.”  Their first thought wasn’t that He rose from the dead but that maybe someone had moved the body.  It wasn’t until the angel reminded them of Jesus’ words that they remembered His promise that He would rise from the dead.


When they went to tell the disciples, verses 10-11 tell us that neither did the disciples believe.  It says, “their words seemed to them as idle tales, and they believed them not.” Even after going to the tomb, finding it empty, and seeing the grave clothes cast aside, verse 12 says that Peter left, still wondering what had happened.


Later that same day, the disciples were gathered together - still in hiding and still unsure of what had happened - when Jesus appeared to them (John 20:19)!  John 20:20 says, “And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.”  


Thomas was not with the other disciples when Jesus appeared to them.  When they told Thomas that they had seen the Lord, Thomas refused to believe.  He insisted, “Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe” (John 20:25).  He sounded pretty firm in his unbelief.


Are you starting to see a pattern here?  Everyone knew that Jesus was dead because they watched Him die.  None of them would believe unless they saw Him alive again.  It’s as though they could believe only the things they witnessed themselves.  So the words that He had spoken to them and the promises that He made meant nothing compared to what they could judge with their own eyes!  How sad.  


This same attitude exists even today. Skeptics sometimes ask, “If God is real, why doesn’t He just show Himself?”  When answering this question, we must first remember that God is under no obligation to appear to us. He has already given us His revelation in the form of the Bible. There is nothing else we need in order to know how to be saved. The Bible itself attests that the Scriptures are able to make us wise unto salvation (2 Timothy 3:15). If someone wishes to ignore the written word of God and insist that God appear to him personally, then that is his loss.


However, even though God has no obligation to appear to us, He already has! John 1:14 says, And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.  While on earth, Jesus gave us many signs and miracles as evidence of who He was, He told us He was the only way to the Father, He promised eternal life to everyone who believed in Him, and we have the written record of His words, miracles, and His Resurrection. There is nothing more we need!


It is not possible to overstate the importance of the Resurrection. It is the lynchpin of Christianity. Without the Resurrection, there is no Christian faith. The Apostle Paul said, And if Christ be not risen, then is our preaching vain, and your faith is also vain. (1 Corinthians 15:14).  The Resurrection secures our hope for eternal life. Christ promised that those who believe in Him will never perish (John 3:16). Yet what good is His promise if Jesus Himself is dead in the ground? If Jesus died and did not rise, then His promise for our eternal life died with Him.  But the real significance of the Resurrection goes far beyond our hope in the afterlife. Everything that Jesus said and did is validated by His Resurrection: Every promise He made, every commandment He gave, and every doctrine that He taught us were all proven true on that first Easter Sunday.


Read again of Thomas’s encounter with the Risen Savior:


John 20:26-29, And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.


I’m sometimes jealous of the disciples who saw Jesus face to face.  It’s hard to imagine the wonder and amazement that Thomas felt, seeing Jesus alive again.  In his joy, he declared Jesus to be his Lord and God!  Yet I rejoice even more in Jesus’ response: Thomas believed because he saw Jesus alive again; yet we are even more blessed than Thomas because we believe without having seen!


Jesus said to Thomas, Be not faithless, but believing.  The words of Jesus to Thomas are my prayer now.  Consider the Risen Savior. Do not wait, hoping somehow you’ll see for yourself; you have heard the good news already.  Know that everything He said was proven true by His Resurrection and be not faithless, but believing!

Wednesday, April 16, 2025

The Passion Week: Wednesday

This Easter season, I’ve made a series of posts addressing skeptics’ criticism surrounding the Resurrection.  As we close in on Easter, I want to do a day-by-day detail discussing the events happening during the Passion Week. 

Please keep checking back!



Wednesday


Very little is recorded about the events that happened on Wednesday of the Passion Week.  However, given what we already know from Scripture, we can speculate about some events that were likely happening.


After His confrontation with religious leaders the day before, Jesus had likely ended His public ministry entirely.  Jesus would have, instead, probably spent a lot of this day in prayer or private instruction with His disciples.


The most notable event which almost certainly happened on this day, is Judas’ private negotiation with the Priests to betray Jesus. 


Matthew 26:14-16, Then one of the twelve, called Judas Iscariot, went unto the chief priests, And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him.


The Bible never really explains Judas’ motives.  Was it just greed?  Had he become disillusioned with Jesus and wanted to expose Him as a false prophet?  Or maybe he believed Jesus really was the Messiah and wanted to force His hand in setting up the Kingdom.  We just don’t know.  Maybe the Bible is intentionally vague about his motives so that we might consider all the ways people might be led astray.


One thing I’ve always marvelled at is how wicked the human heart can be.  Jeremiah 17:9 says, The heart is deceitful above all things, and desperately wicked: who can know it?  I’m sure there are Christian apologists who believe people can be reasoned with.  They feel that if they could just persuade someone with enough evidence, with sound logic, and with the truth, that a skeptic will become a believer.  That is nothing more than vanity and pride because we cannot save anyone.  People are only saved by the grace of God through faith in Jesus Christ.  It is the Word of God that convicts and the Holy Spirit that regenerates.  Our words, at best, can only plant the seed or nurture a thought; God must give the increase (1 Corinthians 3:6-8).


In the example of Judas, we have a case study in the rebellious nature of mankind.  Here is someone who heard the preaching of the best Preacher.  Here is someone who received lessons from the best Teacher.  Here is someone who saw the miracles of Jesus with his own eyes, heard His sermons with his own ears, and kissed His cheek with his own lips yet still went to Hell!  It’s n0t that he didn’t have enough evidence - it’s that he simply refused to believe.  Should I suppose I am any more persuasive than the Master?!


I have to check my own heart, sometimes.  Did Jesus hate Judas?  No! He washed the feet of the man He knew would betray Him.  In my own zeal to defend the faith, I must constantly remind myself that unbelievers are not the enemy - they are the prize!  I write not to win arguments but to win souls for the Kingdom.  


Let me leave you with this quote from Charles Spurgeon:


If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.

Tuesday, April 1, 2025

Easter Apologetics: Part 2. Defending the Resurrection


Opponents of Christianity often try to attack the faith by pointing out supposed contradictions in the Bible.  It’s a rather futile tactic because I don’t think their conclusion necessarily follows their premise.  What, if one passage of the Bible is wrong then all the Bible is wrong?  If two verses contradict each other, then there is no God?  It just doesn’t make any sense. 
 

Now, I get that, if the Bible isn’t reliable, then what we can know about God becomes suspect but I hardly see that as proof that God isn’t real, that Jesus didn’t rise from the dead, and that our sins can’t be forgiven!  Of course, I am of the opinion that the Bible is 100% accurate and that all criticisms directed at the Bible will disappear with a fair reading of the text.  I was just pointing out that an alleged contradiction, even one which is not easily explained, isn’t proof of anything!


Many examples of alleged contradictions surround the Passion and Resurrection of Jesus: things like, how many women went to the tomb?  What time did they arrive?  How many angels were there?  What did Judas do with the 30 pieces of silver?  How did Judas die?  This Easter season, I thought I’d make a series of posts dealing with the most often used criticisms of the events, and conclude the series with a day by day discussion of what Jesus may have been doing each day during the Passion Week.  


Please keep checking back!


Defending the Resurrection: Where is the Body?


This post doesn’t really deal with contradictions.  Rather, I intend to address the various arguments critics use to attack the Resurrection.  In Matthew 12:38-40, the Pharisees had asked Jesus for a sign to prove His words were from God. Jesus responded that the only sign they would receive would be His resurrection. He said, For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. Indeed, Jesus' entire ministry and every promise He made is contingent upon His resurrection. If Jesus did not rise from the dead, then every promise He ever made would be dead with Him. 1 Corinthians 15:14 puts it this way, And if Christ be not risen, then is our preaching vain, and your faith is also vain.


The Pharisees understood how powerful the sign of the resurrection would be. They perhaps understood better than the disciples and when the Resurrection happened, the Pharisees immediately tried to hide it from the world.  They knew that if the people believed Christ rose from the dead, they would believe Jesus' words all the more.  Because the resurrection is such powerful evidence for the divinity of Christ, opponents of Christianity aggressively attempt to deny and discredit it. There are a few standard approaches that unbelievers take to rebut the event of the resurrection. The absent body of Jesus is a silent witness against all of their claims.


You’ve probably heard some or all of my rebuttals to the arguments before.  They’re not mine originally but have been repeated many times, the most widely read being by Lee Stroble.  I still thought it would be productive to sum them up in my own words and have them all listed in one place.  Here we go!


Attempt #1: The disciples lied


An easy criticism is to claim the disciples simply lied about seeing Jesus alive.  This theory defies common sense. Certainly there are some false preachers today who proclaim the gospel only to gain personal wealth. However, in the case of the disciples, they suffered persecution and even death for their preaching. After Jesus' arrest, Peter, out of fear, denied even knowing Him. Later, when directly threatened to stop preaching in the name of Jesus, Peter and John both answered, “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” (Acts 4:17-20). What could have turned Peter from a coward who denied knowing Jesus into a champion who proclaims Him in the face of persecution? This is not likely if Peter secretly knew the resurrection was a lie! Tradition tells us that all of the apostles except John were martyred for their preaching. Even John was tortured and exiled for his faith. Are there 12 men anywhere who would give up their lives for something they knew to be a lie? Would not even one of them recant to save his own life?


Remember also what they preached: that Jesus was the Way, Truth, and the Life (John 14:6). Would 12 liars with nothing to gain give up their lives to promote the idea that a dead man had been raised and that He was the embodiment of truth?


The Pharisees would have loved to silence any false rumors about the resurrection of Jesus. They could have easily done so by directing people to His tomb. Alas they couldn't. Where was the body?


Attempt #2: The disciples were deluded


Knowing that no one would give his life for something he knew to be a lie, some argue that the disciples might have been this zealous if they simply believed Jesus were alive even if He weren't. The disciples so desperately expected the resurrection that they actually imagined seeing Him. This idea contradicts Scripture, though, because we know that the disciples did not expect Jesus to be resurrected. In fact, when they were first told of the resurrection, they refused to believe, thinking the women were telling “idle tales” (Luke 24:10-11). We have, too, the famous scene of doubting Thomas (John 20:25).


When the disciples did see the risen Savior, it was not a fleeting glimpse. They touched Him. They walked, talked, and ate with Him. He appeared to them on different occasions. 1 Corinthians 15:4-6 even says that He was seen after His resurrection by more than 500 people at once. These events are not possible if the disciples had only imagined seeing Jesus.


Finally, if the disciples had only imagined seeing Jesus alive, that means He was really still dead in the tomb. OK, so where is the body?


Attempt # 3: The wrong tomb


A variation of the “deluded” theory is that the women simply visited the wrong tomb.  The tomb, after all, was gifted at the last minute by Joseph of Arimathaea (Matthew 27:57-60) and the body of Jesus was interred there hastily before the Sabbath began so it’s not implausible that the women weren’t familiar with its location.  


On that Sunday morning, the women could have gone to where they thought the tomb was, but found an empty tomb instead.  In the confusion of an empty tomb where they believed the body of Jesus would be, they simply concluded that He had risen from the dead.  This is in spite of the fact that, as Mary sat weeping at the empty tomb, John 20:13 tells us that she believed someone had moved the body - not that Jesus had been raised from the dead.  Besides that, though, this criticism fails in many of the same ways as the delusion theory.  It doesn’t explain, for example, Jesus’ many appearances to His disciples after the crucifixion.  


And, of course, there’s the most glaring flaw in this theory, that if the women had visited the wrong tomb, the body of Jesus would still be lying in Joseph’s tomb, right?  The Romans or Pharisees could have simply directed people to the correct tomb and say, “See! Here He is!”  But they couldn’t, because it was the correct tomb and where was the body?!


Attempt #4: The swoon theory


Some people have argued that Jesus did not actually die on the cross. Rather, He merely fainted or swooned and He was mistaken for being dead. Later, in the cool air of the tomb, He was revived and came out. When His disciples saw Him, they believed He rose from the dead.  Seriously!  Some people say this!  Excuse me while I laugh my head off.


This story is hardly credible. It fails to address many critical details given in the text of the gospels. Remember that before the crucifixion, Jesus was beaten and scourged. Witnesses to the crucifixion confirm that He died on the cross (Mark 15:39, John 19:30,35). After He died on the cross, a soldier pierced the side of Jesus to confirm He was dead (John 19:34) - modern doctors believe that the description in John indicates the soldier pierced His heart. Finally, a Roman Centurion, acting on Pilate's orders, examined the body of Jesus to confirm He was dead (Mark 15:44-45). It is simply not possible for someone to be tortured, crucified, stabbed in the heart, be examined by a Roman Centurion, and still not be dead.


Let's assume for a moment the highly impossible idea that Jesus truly didn't die on the cross. The cool air that would have been in the tomb certainly would not have revived Him. People who experience shock or blood loss need to be warmed! Why do you think they put blankets on victims of shock? Yet even assuming He did revive in the tomb, what next? In His condition could He have moved the stone?  Remember, it was so large that the women weren’t sure if the few of them together could do it.  Then what?  Could He have overcome the Roman guard, walked a few miles into town, and still appear ruddy enough to convince His disciples of some glorious resurrection?  //RKBentley still laughing//


The swoon theory borders on the desperate. Keep in mind too that even if all of these outrageous imaginations were possible, Jesus would have eventually died anyway. So there is still that one pesky detail - where is the body?


Attempt #5: The Resurrection is a myth


Today, perhaps the most common way people deny the resurrection is to say it is only a myth. The first century Church did not believe Jesus rose from the dead but only believed He was a great teacher. As their adoration for Jesus grew, their recounting of His teachings became exaggerated. Eventually, the claim became that He rose from the dead.


This certainly cannot be true. We unfortunately do not have the original autographs of the New Testament authors but the oldest copies we have already include accounts of the resurrection. Paul’s conversion happened when he saw the Risen Savior on the road to Damascus.  His entire gospel was that Christ died for our sins, was buried, and was raised from the dead on the third day.  To say that the Resurrection never happened would mean that nearly the entire New Testament has been fabricated.


We also have a record from Flavius Josephus, a first century, Jewish historian.  In his work, The Antiquity of the Jews, there is a reference to Jesus (known as the Testimonium Flavianum) that is so remarkable, it is claimed to have been inserted centuries later by some anonymous Christian interloper.  Much could be said about the Testimonium Flavianum but for now, I’m going to cite a less popular and less disputed version of the text:


At this time there was a wise man called Jesus, and his conduct was good, and he was known to be virtuous. Many people among the Jews and the other nations became his disciples. Pilate condemned him to be crucified and to die. But those who had become his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his crucifixion and that he was alive. Accordingly, he was perhaps the Messiah, concerning whom the prophets have reported wonders. And the tribe of Christians, so named after him, has not disappeared to this day.


So all accounts we have from the earliest sources, all attest to the fact that even the 1st century Church already believed Jesus rose from the dead. To rebut this, critics will argue that the accounts of the resurrection were added to the text in later dates. How convenient for them. Can they please produce the earlier texts that lacked the resurrection accounts? They cannot; they merely assert the resurrection was added later without having any evidence for such.


But regardless of the early written evidence for the resurrection of Jesus let me ask this: If the resurrection of Jesus is a myth, where is the body?


All other tales


From the moment of Christ's resurrection, people have sought to deny it.  Unbelievers will always attempt to discredit the historicity of the resurrection. No argument, though, no matter how imaginative, will ever adequately address the evidence given in the gospels. 


What about the testimonies of first century historians? What about the earliest manuscripts? What about the bold preaching of the apostles? What else can explain all these things except that they are true?


And no lie will ever explain the empty tomb. This Easter, if you should hear one of these myths or some variation on them, ask the critic, “So where is the body?”

Friday, April 12, 2024

Why do bad things happen? The Parable of the Wheat and the Tares

If you've read my blog for a while, you will know that I talk a lot about the creation account in Genesis. I do this because I think it's important. It's important in a lot of different ways but perhaps it's most important to understand how Genesis is foundational to the gospel. There are some compromising Christians who “reconcile” their interpretation of Genesis to fit with secular science. This usually takes the form of theistic evolution. That is, they say God created us via evolution. He also created the universe over billions of years via the Big Bang. Now, since these interpretations aren't compatible with a plain reading of Genesis, the genre of Genesis is assigned to the category of metaphor or – even worse – to myth.


One problem that I see with theistic evolution is that it would mean the world is the way that God intended it to be. Death, therefore, is not the judgment for sin; it is the tool by which natural selection drives a species to evolve. Millions of years of struggle and death and struggle and death is how God turned microbes into men. It was His plan all along.


I'm not exaggerating when I say that theistic evolutionists see death as part of God's plan. Here's a quote I've used before made by a self-proclaimed theistic evolutionist who used to frequent my blog. While commenting on John 12:24, The Paleobabbler said:


Jesus describes a process of change, the bringing about of something new. This can be applied to Christ himself, where his death on the cross changed everything and brought about new life - this alone should be ample reading for seeing the death in the John verse as intended. Evolution by natural selection is a process which involves death, but it does not stop there. The death is instrumental in bringing about change, in bringing about new life. It is an act of redemption, which is small in scale compared to Christ on the cross, yet large in scale with regards to cosmic history. Many scientifically minded theologians have noted that evolution is a cruciform process. It redeems death into new life. What better way for Christ to create?


By the way, The Paleobabbler’s post has since been deleted.  It seems all of his posts about Christianity have been deleted.  Instead of a “theistic evolutionist,” perhaps now he’s simply an “evolutionist.”  I might say that’s interesting but not surprising.  Regardless, I don’t intend this post to be about him so back to my point in citing him.


I must say that I rejoice in knowing that Jesus died to give us life. However, when I look around at the world we live in, I see hunger, famine, disease, and misery everywhere. When tragedies like tsunamis or earthquakes kill thousands of people, it's sad. Yet theistic evolutionists would have us believe these things have been happening for millions of years and it's how God intended it! How awful it is that they would malign the character of God this way. Such a view of God seems ineffective in winning people to Christ. It seems to me that a skeptic would rightly ask, “if there is a God, then why are these bad things happening?” As I was doing a Bible study on the Wheat and the Tares (Matthew 13:24-30), I saw that Jesus had already brought up that question and answered it.



I strongly encourage you to read the parable for yourself (of course, I strongly encourage everyone to read all of the Bible. Often). Here's the dilemma: a landowner sowed wheat in his field. When his workers were sleeping, an enemy sowed tares (weeds) among the wheat. When the plants began to bear seed, the tares became apparent. Then the workers asked the landowner the million dollar question (v. 27):


“Sir, didst not thou sow good seed in thy field? from whence then hath it tares?”


Wow! That's the same question everyone asks God now. “God, if you made everything, where do the bad things come from?” It's a legitimate question. I believe it's perhaps among the most important questions Christians must be prepared to answer if they seek to evangelize in this modern world. The “problem” of evil is a major stumbling block preventing people from coming to a saving knowledge of Christ.


How does theistic evolution answer that question? Very poorly, I think. People who subscribe to TE would have to say that bad things happen because God always intended them to happen. Death was the plan all along. But the landowner in the parable correctly pointed out that this wasn't the plan. He didn't want there to be tares in his good field of wheat. He explained to the workers, “An enemy has done this!”


When God created everything, it was all “very good” (Genesis 1:31).  There was no death and God never intended for things to die. It was only through Adam's disobedience that death entered into the world. And now, death has also passed on to all men because all have sinned (Romans 5:12).  Death is the penalty for sin (Romans 6:23). Death is an enemy that God will abolish when He restores His creation (1 Corinthians 15:26).


Our beliefs have consequences. The understanding of our origins directly impacts our understanding of the gospel. The word translated as “gospel” in the Bible literally means, “good news.” What is the good news? When someone dies, do we comfort their loved ones by saying, “Sorry for your loss but that's just the way God made things”? That doesn't sound like good news. This is not how God intended it.


In John 8:44, when Jesus was confronting the Pharisees, He has this harsh condemnation:


Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.


We have brought His judgment through our own disobedience.  We have willingly believed the enemy and have allowed him to draw us away through our own lusts (James 1:14).  Bad things happen because we have chosen to do bad things and we receive the just recompense of our own sins.  God didn’t do this - the enemy has done this.  


God intended there to be no death. But God is not only just but He is also merciful.  When men disobeyed God and earned death, He sent His Son to pay the penalty for our disobedience.  He also has a plan to fix everything that sin has spoiled and in the new creation.  At that time, there will be no more death or curse or tears (Revelation 21:1-4).


Now that sounds like good news!