Sunday, March 13, 2022

Epicurus and the problem of evil

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One reason people reject God is they believe, if He existed, then bad things shouldn't happen. A Greek philosopher named, Epicurus, penned a famous riddle about evil. It goes like this:

Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?

Being Greek, and having lived before Christ, Epicurus certainly wasn't talking about Christianity, but his same arguments have been used to attack the God of the Bible. It's a series of questions meant to highlight the “problem of evil” and create some sort of dilemma for Christians: if God is good and omnipotent, why does He allow evil? The conclusion the critic wants us to draw is that God doesn't stop evil because there really is no god. As is always the case, any opinion that is not founded on the rock of Christ is founded on sand and cannot bear scrutiny. I see a few failings with this argument.

If an unbeliever wants to leverage evil to prove the nonexistence of God, he must first explain what he means by “evil.” As simple as that might sound, this is a real problem for unbelievers. If there were no god, then there is no greater being who administers justice. The universe would be all there is and the universe doesn't care what happens. An apple falling from a tree, a lion eating a zebra, one man killing another man, are just inconsequential events that happen while an indifferent cosmos just chugs along for billions of years.

A star 1 billion light-years away goes nova and destroys a solar system? The universe doesn't care.

A meteor strikes the earth 60 million years ago and kills all the dinosaurs? The universe doesn't care.

A tsunami hits the coast of Japan and kills tens of thousands of people? The universe doesn't care.

A man pushes an old lady down and steals her purse? The universe doesn't care.

Of course, some things affect us more than others. I might not care about the rabbit fleeing from a wolf or a distant star going nova. However, I do care about a tsunami or an old lady being assaulted. What makes some things evil and not others? Does “evil” mean only “things we don't like”? Without an objective, transcendent standard of what makes a thing “evil,” Epicurus might as well have asked, “Why does God allow things I don't like?” Of course, that doesn't have the same ring to it, does it?

I once heard Denish D'Souza give a great definition for, “wrong.” He said, “wrong means it's not the way it ought to be.” If there were no god, then there is no way the universe “ought to be.” There's only the way it is. Genesis 1:31, though, tells us, “And God saw every thing that he had made, and, behold, it was very good.” You see, the universe was good because God made it the way it ought to be. Right and wrong exist only because God exists! Unbelievers regularly display a sort of schizophrenia. They claim to believe there is no god, yet still live their lives as though there were. It's like a deluded person who claims not to believe in gravity but still knows better than to step off a building. You cannot question God about the existence of evil without first acknowledging that there is a such thing as evil. Yet evil can only exist if God exists, so to even claim there is “evil” is to tacitly acknowledge there must be a God.

Let's concede, for the sake of argument, that evil is just a term we use to describe anything that affects the greater good of humanity. Something like stealing, for example, might be called evil because it helps one person but harms another. Never mind that it's not evil when a lion steals a zebra that a cheetah has killed. We can all agree that it's wrong for one human to steal from another... unless maybe it's to help someone. I mean, what if I stole a loaf of bread from a rich person so that I could feed my poor, starving family for a day? Does the skeptic believe God should not allow me to do this? A quick thinking skeptic might point out that, if God is willing and able to do good, then my family shouldn't be starving. I raise this point only to say that there is a spectrum of what we consider right and wrong.

Is rape wrong? Is pedophilia wrong? Is incest wrong? Is homosexuality wrong? Is adultery wrong? Is premarital sex wrong? Is viewing pornography wrong? Since the skeptic has no transcendent standard that says what is right and what is wrong, where to draw the line is somewhat subjective. Different people will draw the line at different places and who is to say which is the correct place? Many will say there is nothing wrong with looking at porn even though the Bible equates lust with adultery. So, does the skeptic mean God should not allow pornography? Should He not allow premarital sex? Which of his own sins does the skeptic expect God to punish him for? You see, most people who would use this argument really only mean for God to stop the really bad people but let the unbeliever practice his own pet sin. Anyone can justify his own sin by saying someone else is worse but if you expect God to deal with sin, be prepared for Him to deal with your sins as well!

I've watched several videos made by Ray Comfort where he asks people on the street to judge themselves. He asks them, for example, is it wrong to lie? Most people will say, yes. Of course, these same people will all admit to telling many lies. In fact, every one of us has broken all of God's commandments and so are guilty before God. You want God to do something about sin? OK, since we're all guilty, how would you feel if God just destroyed the world now? That would be just. It's certainly within His right. The fact that He allows evil to continue for a while is not because He is uncaring but rather because He is merciful. God is not willing that any should perish but that all should come to repentance (2 Peter 3:9). God wants you to be saved. He even wants the really, really bad people to be saved. The Bible says that God will have mercy on whoever He chooses to have mercy (Romans 9:15). If God has made salvation available to anyone on the condition that the person believe in His Son, then who are we to attach strings? “God, I know that person accepted Christ but let me tell you how bad he's been....” Really? If you really think some people can be forgiven but not others, then you are endorsing a type of salvation by works. You're essentially saying, “This person has been good enough to deserve Christ's forgiveness but this other person hasn't.”

At the bottom line, no one deserves God's mercy. Indeed, if it is deserved, then it's not “mercy,” is it? We all have broken God's commandments and we all are deserving of hell. The Father has made salvation available through the Son. Jesus is the Lamb of God, the one who takes away the sin of the world. Please do not mock God by saying some sin is more than His blood can cover!

We sometimes expect God to act a certain way. When Jesus came into Jerusalem on Palm Sunday, the people praised Him saying, “Save us, Son of David.” They thought Jesus would be a conqueror who would deliver them from Roman tyranny. They were looking for the Lion of Judah. They didn't understand that Jesus first had come to be a Lamb. In a very real sense, He did come to save them – just not they way they expected.

God has a different plan, a better plan, for dealing with sin. He took on flesh, became a man, lived a perfect life – one undeserving of death, and then shed His blood on the Cross as the payment for our sin. If we repent of our sins and believe in Him, we pass from death unto life. One day soon, the worries of this world will seem like a fleeting moment, the blink of an eye that is over as we go on to live an eternity in a paradise He has prepared for us. God is not only willing and able to deal with evil, He has already done it!!

If you ask me, it is unbelief that is truly a riddle. People want to deny God. They want to mock the sacrifice of His Son. They want to flout the Law and live their lives however they want, indulging the most base desires of their flesh. Then they have the nerve to ask why God allows bad things to happen to them?! Incredible!

Galatians 6:7, Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

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